
No supranational instance has ever brought together so many different states under a single set of rules while allowing each to retain control over a large part of its internal policies. The European Union was built on a series of fragile compromises, where economic cooperation has not erased identity tensions or divergences in political traditions.
This unique laboratory is currently facing a challenge to its founding principles, amid expansion, the rise of nationalism, and unprecedented social challenges. The history of this construction, along with the variety of its cultural legacies, continues to fuel debates and innovations across the continent.
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How the idea of Europe has been shaped throughout history and major currents of thought
Shaped by the upheavals of history, the European idea is anything but a smooth river. It is forged in the ruins of world wars, against a backdrop of shifting borders and societies striving to recover. The creation of the European Union did not happen by chance: it is the result of traumas, thwarted impulses, and a tenacious will to turn the page on wounded sovereignties and prevent the return of chaos.
Several intellectual currents nourish this construction: humanism, cosmopolitanism, federalism. In the 20th century, peace emerged as a priority. The European Coal and Steel Community (ECSC) was invented, followed by the European Economic Community (EEC), to bind economies together and make war impossible, at least among Western neighbors. Culture, meanwhile, circulates quietly, often on the margins of treaties, but contributes to shaping a common space. Today, 440 million people live under the same blue starry flag, but this architecture remains precarious, subject to the headwinds of nationalism.
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The European elections now mobilize 27 countries and 720 deputies. Never has a political space gathered such a diversity of languages, interests, and histories. This plurality nourishes the project, but it also weakens it. Ultra-conservative movements, driven by an identity wave, could capture more than 20% of the seats in the European Parliament. Behind discourses on culture, they often seek to exclude, reducing diversity in favor of a fixed identity.
In the face of these tensions, initiatives like eurozine.be attempt to provide a different voice: cross-analyses, plural perspectives, multilingual exchanges. The European construction continues to reinvent itself, driven by memory, the confrontation of ideas, and a civil society that refuses resignation.
Contemporary challenges: what political, social, and cultural tensions are currently affecting Europe?
Europe is undergoing a phase of intense recomposition. The far right and ultra-conservatives are asserting themselves throughout the Union, from the shores of the Atlantic to the Black Sea. The phenomenon spares no one: neither Italy, where Giorgia Meloni prioritizes a cultural policy centered on national identity, sidelining foreign directors, refocusing budgets, and putting alternative festivals under pressure, nor Viktor Orbán’s Hungary, where censorship becomes mechanical, funding is targeted, and universities are excluded from European programs.
In Poland, the transition of the PiS has left behind a climate of self-censorship, slashed subsidies, and artistic creation under surveillance. In Slovakia, the SNS, which leads the Ministry of Culture, places Kunsthalle Bratislava under guardianship, marginalizes independent venues, and reduces the maneuvering space for artists. In the Netherlands, the PVV stigmatizes culture as a bastion of the left, promising increased VAT on cultural products. The same logic applies in Sweden, where the SD want to impose a national canon against multiculturalism.
This identity push translates into a hardening of official narratives, marginalization of minorities, and a desire to refocus policies on “traditional values.” In France, the RN and Reconquête dominate the polls, with proposals for privatizing public broadcasting, eliminating European agencies, and a visible affirmation of Christian roots. In cities like Beaucaire or Béziers, municipal management reflects a drastic reduction, even abandonment, of cultural policies.
Here are some concrete examples of this dynamic in other European countries:
- In Spain, Vox attacks regional diversity and aims to eliminate local channels.
- In Portugal, Chega refuses any acknowledgment of colonial-era crimes.
- In Belgium, Vlaams Belang makes anti-migration efforts its battle horse and targets cultural elites.
To counter this movement, networks like Die Vielen in Germany are organizing to preserve pluralism and foster debate. But everywhere, the divide between openness and identity retreat is deepening, redrawing the fault lines of European society.

Diversity of European identities: a cultural mosaic to explore and understand
European culture does not simply add up national traditions. It circulates, transforms, and invents itself both in major institutions and on the margins. The Venice Biennale attracts the world’s attention, the City of the French Language promotes dialogue among languages, but less visible dynamics are also at work in the territories. In Budapest, the Trafó Art Centre, supported by the city, backs an independent scene under pressure from recentralization. In Bratislava, Kunsthalle sees its autonomy reduced by the Slovak National Gallery, revealing the vulnerability of critical spaces in Central Europe.
In Poland, the tug-of-war between control and creative freedom takes shape at the Centre for Contemporary Art, aligned with ultra-conservative orientations under the direction of Piotr Bernatowicz. Conversely, Zachęta, led by Hanna Wróblewska, attempts to reopen the artistic space. NADA Villa Warsaw becomes a refuge for Polish and Belarusian LGBT artists, offering a space for breathing and resistance.
Innovation and contestation also traverse the Dutch, Swedish, and Portuguese scenes. The Mondriaan Fund supports engaged initiatives in the Netherlands, Konsthall C in Stockholm develops the Sacred Spaces program around cultural rights, while Fado Bicha challenges Portugal on issues of minorities and representations. This European mosaic is built through exchange, confrontation, and the coexistence of legacies and inventions. The identities of the continent are forged in dialogue, plurality, and the audacity of creation.
Europe remains a ground for debates, tensions, but also surprises. It is anything but a fixed edifice: it is shaped every day, through struggles and encounters, between threats of retreat and impulses of metamorphosis. Who knows what the next page written together will reveal?